HOME
What's New at Conception Abbey?
Conception Abbey
Conception Seminary College
Location
Giving Gateway
Abbey Guest Center
Printery House
Events
Prayer Schedule
Oblates
Spiritual Reading
Links
|
Back to Table of Contents
Lectio divina: A conversation with God
by Fr. Denis Dougherty, O.S.B.
Many Catholics feel that they don’t know the Bible very well,
certainly not as well as some of their Protestant neighbors. That may be
true and in many cases probably is. However, sometimes we think this
simply because we can’t quote Bible verses as well as the neighbor.
Quoting the Bible doesn’t mean you know the Bible because the quote has
to be seen in context to be understood. Taken out of context, either of
the particular passage in which the verse is found or of the Bible as a
whole, Bible quotes can be used to prove anything.
Also, understanding the Bible means, first of all, understanding its
literal meaning. That does not mean taking it at face value. The literal
meaning is the meaning which the original author had in mind when he
wrote the passage. This is the inspired meaning. Not that we can’t apply
the Bible to our own problems, but we need to be aware that we are doing
this and make sure the new meaning doesn’t contradict the original
literal meaning. We Catholics have an advantage in understanding the
literal meaning because we have a Church which has been studying and
interpreting the Bible under the guidance of the Holy Spirit for nearly
two thousand years. Very importantly, if we don’t know the Bible now,
that doesn’t mean that we can’t begin to learn it. The important thing
is to get started.
Moreover, you probably know the Bible better than you think. You have
certainly heard a lot of it if you listen at all to the three-year cycle
of readings during Sunday Mass. And if you go to daily Mass, you have
heard much more. But to truly understand the Bible you need to spend
some time with it, reading it privately, even daily. I hope to give you
a method of reading it more meaningfully, the ancient monastic approach
called Lectio Divina (divine reading). (For monastic purists, I have to
admit that this may be my adaptation of Lectio Divina.) It is a way of
reading the Bible as a conversation with God.
(1) First of all, you greet God by consciously reflecting on God’s
presence within and around you, giving yourself over to him and asking
him to speak to you through his holy word.
(2) Then you begin to read the chosen Bible selection. I suggest that
you begin at the beginning of a book and read straight through, taking
your time reading. It doesn’t matter if it takes you several months to
read one book. You aren’t reading to finish a certain number of books.
You are simply using them as God’s words in his dialogue with you.
I suggest you start with the New Testament, probably the Gospels first.
Remember, you are in no hurry, you are just visiting with God. In this
case, listening to him. When something strikes you, just stop and
reflect on it, trying to understand what God meant by that statement in
its literal meaning (intended by the author as he wrote it).
(3) Then meditate on the passage, thinking of how this message applies
to your life and situation. This is going beyond the literal meaning to
the spiritual meaning, which is really applying it to your life here and
now. (God won’t be telling you something that contradicts the literal
meaning but he surely can apply the word beyond the original meaning and
speak to you about your life and situation.) At this stage I often try
to think how I can explain this passage meaningfully to my parishioners.
(4) Next, talk to God about what he has just said to you through the
reading. Dialog with God as you would dialog with a friend. Tell him
about how you feel about what you just learned. Ask his help in applying
his words more effectively to your life.
(5) When you are done talking to and listening to God in your heart,
repeat the steps of reading, meditating and talking again to God as you
read further in the book for as much time as you have available.
One last thing I recommend for some of your Lectio Divina exercises. I
call it contemplation. I may not have the right term but it is just
resting in the Lord. Let yourself relax with the Lord, not listening, or
talking but just “being” with him, like two friends sitting together in
silence.
Finally, when it’s time to take up the other tasks of the day, thank
the Lord for the conversation and then throughout the day reflect on
what he said to you and continue your conversation with him in a less
formal way.
I recommend that you try this Lectio Divina approach to reading
the Bible. Don't make it too complicated. Just put yourself in the presence
of God. Talk to him, read the Bible as if you were listening to him, stop
and meditate, and then talk to God again.
Back to Table of Contents
|